Sama tetap berbeda

Ayam ayam kecil berwarna
Malam malam tetap tak berwarna
Ayam dibuat berbeda
Malam dibuat bercahaya

Sibuk dan asyik sendiri
Duduk berjejer tidak saling iri
Usia terlihat sebaya
Yang sebelah kiri lebih kaya

Sang kacamata duduk terdiam
Yang berkepang tidak bisa diam
Entah apa yang berbeda
Tapi mereka dibuat berbeda

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Luka Imajiner

Pagi hari tak sendiri
Tak ada hari sendiri
Malam hari juga berdua
Tanpa sesal tak sendiri

Aku buka kembali lengan kiri
Sudah menghilang, kok
Aku buka kaki sendiri
Tanpa bekas dan bias

Apa yang menemani raga ini
Luka ghaib atau tersakiti
Raga terus ditemani
Tapi tidak dimengerti.

Tetap pagi tak sendiri
Malam pun ditemani
Kembali melihat lengan kaki
Tak ada luka diselidiki

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Mulai aktif kembali

Assalamualaikum.

Mulai aktif lagi nih nulis di blog (biasanya nulis dikertas bekas gorengan) , insya Allah tulisan-tulisan lama saya akan dimuat disini (with all due respect) , dan insya Allah juga saya akan menulis tulisan perjalanan, ga jauh-jauh perginya juga, paling COD jual hp di depok, seru dan menegangkan (kayaknya), dan juga akan dimuat puisi serta cerpen yang mungkin ga semenarik cerpen-cerpen yang lain (optimis).

Bismillah.

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Pagi Semu

Sedikit membuka dan bicara.
Bertatap disela pengalihan acara.
Apakah yang benar-benar tertatap.
Dilangkah ini aku menetap.

Embun-embun enggan bersolek.
Tak pernah keluar tanpa hujan.
Tapi pagi ini berbeda.
Embun keluar, tanaman berdandan.

Pagi memohon satu permintaan.
Hujan tidak lagi marah.
Pagi berlutut meminta sepadan.
Manusia tidak lagi merasa gerah.

Menangis tidak mengeluh.
Tetap saja menjadi caci maki.
Panas dan dingin tetap lusuh.
Sudahlah, tetap disini.

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Summary "This piece of land"

             In this Depression era play depicting the lives of independent Black farmers in the South, Rosa is determined to keep her farm from being bought by Mr. Charlie, who will turn her husband into a sharecropper. The drought has hit all the local farms hard, and many have already signed over their mortgages to Mr. Charlie in exchange for the right to remain on their land. Rosa knows her husband has worked too hard to allow him to give up ownership of the farm. Rosa is slowly dying of a mysterious tumor in her abdomen. Although her husband Perry spent all their money on doctors for Rosa, there is no hope she will survive her illness. Perry and their son Leroy have decided not to tell Rosa that she is dying, but Rosa knows by the way they always ask how she’s feeling and look at her strangely. Meanwhile, their mortgage has gone unpaid for the last two months, and the only thing that survived the drought was the tomato crop. Unfortunately, the market is already flooded with tomatoes, and they will be unable to make a profit when they sell them. After unsuccessfully trying to sell some of her nice things, Rosa comes up with a mysterious plan to save the farm. Mr. Charlie, the only White man in the play, is determined to have Perry’s farm too. He makes a surprise visit, and Rosa barely manages to convince Perry to wait to sell. Leroy thinks his mother foolish, but Rosa is not a woman to trifle with. After Perry leaves, she sends for J.P. Morgan, the town undertaker. J.P. Morgan uncomfortably listens to Rosa’s proposal. After picking out her casket and arranging her funeral, she presents her life insurance policy to Mr. Morgan. It is worth significantly more than the cost of the funeral, and she insists Mr. Morgan cash it in to pay the mortgage on the farm. Even though she has not died yet, Mr. Morgan agrees to do her this favor. Perry is livid, and not ready to deal with Rosa’s impending death. He is not even sure he wants the farm without her on it, but she insists it’s for his own good. If history is any indication, Rosa is absolutely right. The only thing that is troubling Rosa about her death now is that she hopes when she gets to heaven, God isn’t White

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Reog Ponorogo

Topic : Culture

              This time, i will tell you about my own culture, from Ponorogo east java, from spiritual soul and mixed to be one, and then Reog almost stolen by malaysian. Reog is an traditional Indonesian dance form, but the most notable ones are Reog Ponorogo and Reog Sunda (west java). Although both share a similar name, there is no connection nor similar theme among these traditions. Reog ponorogo seems to be the kind of dance that demonstrate physical strength and extravagantlion-peafowl mask and costumes, while Reog Sunda is a lot more like a traditional musical comedy and dance.Reog is a traditional dance that become the main identity for Ponorogo Regency. Reog National Festival is held every years along the anniversary of Ponorogo regency and Grebeg Suro celebration. Reog dance is also staged full moon nightly in paseban, Ponorogo town square. Reog told about the struggle for a prince who will propose to a beautiful princess. Reog Ponorogo tells the story of a mythical battle between the King of Ponorogo and the magical lion-like creature called Singa Barong. Singa Barong is a large mask usually made of tiger's or leopard's head skin, upon the mask attached a large fan adorned with peafowl feathers. The Singa Barong mask was notoriously heavy, the dancer of Singo Barong bear the mask about 30 – 40 kg weight and supported by the strength of their teeth.The origins and cultural ownership of the Reog Ponorogo dance have been the subject of a dispute between the neighboring countries of Indonesia and Malaysia, whose ethnic, cultural and religious histories overlap and share many similarities. Mostly because there is numerous descendants of Javanese immigrants in Malaysia, especially in Johor state, and they brought many Javanese-origin artforms such as Wayang, Reog and Kuda Lumping. So you can learn another tradition of Indonesia, there's a lot of tradition.

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Charity

Topic :  imagine you had a thousand dollar, but you couldn't keep it. you had to give it away to a person/charity who would you give it to?what would you want them to do with it?

          If i had thousand dollars, but i can keep it, i'll give that money to victims of natural disasters, because when i see them in camp, their story of life was so terrible, the hard to find some clear water and also they hard to find proper clothing, and also they didn't have permanent occupancy, but the government still close their eyes, even the victims of natural disasters is old people and children, i feel so sad when i see an old lady cry when she look to her old house was flattened on the ground,  her cow and chicken was died, and she have nothing to sell, she live with her husband, her husband can't do anything without her help, he only sleep in his bed and they need our help, if i  had really a thousand dollars, i will built a field of jobs, if i had some residual of money, i will built a new home for them, so they can find anything with easy, maybe a thousand dollars was not much, and there's a lot of victims of natural disasters, i have a lot of promises to they, i just want to see their smile again, not crying, because in the past their life was good like us, and then God just break their life and also we must help them for their better life.

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